...
I have always tried my best to be cautious of basic instincts and those who mouth everything base as if it was the definite glory and the ultimate peak of man's existence.
I think it is ironic that some say man is "by nature" an animal of this or that instinct, and no other; that man cannot go beyond. Those people, too, I call subhuman - they fail to see what is great in man and focus on "nature." Nature? You want to talk about nature? Well then! Let us include the thought of higher spiritedness
as a part of Nature, for we
do indeed speak of good, better, best, and beyond. I smell something of charming baseness in those who claim that man "cannot" be that thing or this thing,
it reveals how much such poor souls have limited themselves.
If we want to talk about Nature, then we will talk like this: that what we do, whatever it is, is a
part of nature, and not unnatural, not anti-nature. We think of many subjects, we have many ideas, and we can push many limits - all this, too, belongs to our Nature. And those who have dismissed this are the unrestrained, "free loving," "liberal" subhumans who
at the same time condemning the higher taste in
our Nature, conclude that it is
only Nature when we abide by our instincts, as if
questioning our instincts is
not also a sheer part of our Nature. Maybe even
higher Nature...
train, like the
good and many, has before exclaimed something like "man cannot go beyond his instincts." Gizmo, like train and train's "background," says that we are mere animals, simple, pathetic -
eating, sleeping, and breathing animals, and hardly anything more.
Although this type of diseased thinking tries to make man ugly - as
ugly, as simple, as
nothing as possible, it quite proves the
other side of the argument. They say instincts are Nature, hence we are "given" instincts to
obey, but is not
commanding our instincts also part of our Nature? Our power over our instincts, our "control," is that not, too, Nature herself working in the background as we make our choices, as we wish to commit an action or not?
The silly fact is, these people see the ugly in man, and want others to see it, live it, and never
go beyond, that is, never have control over his instincts, never have that command, that
other part which
is Nature all over again! These men are, in essence, what I deem as the disease of our humanity, the sick, the foolish, the unrefined...
...yet, I will not exclude them from Nature! On the contrary, they are, too, by Nature the way they are. But let us, for once, not exclude the higher taste of man from Nature. More importantly, let us admit that, as being a part of Nature, there are inferior human beings who only see, feel, and think of what is base in man, who only act within that confined domain of thought and desire, who, perhaps, have no ability whatsoever to realize and experience a higher sense of taste, and thus they think it is impossible, as it is "beyond Nature."
...still, however, they claim to have rights as
equal as all other men, that they have that inborn "right" to freedom, the right to right. They claim that we are "all the same." Their baseness they project into what
is, what is real, what is true, what life is. Here I offer my proposition: that we have not earned our rights and our freedom by simply being "born." Many
things are born every second, many animals and subanimals, inferior animals, are born...we cannot accord a sense of freedom and right until it has been
earned, until the person
becomes freedom, and hence,
demands for no "rights." What? Of course! It was no mistake! I implied that demanding for freedom and rights is the act of
unfree, typical base men. "To be free" - what does that mean to us today? Free from what? Free towards what? Free to do what? If we cannot begin to answer these, we - or
they - should not begin to cry for their freedoms, hence, they know nothing of their freedoms. But here we encounter the subhuman's
thirst for being himself: a
base man, a "mere," an inferior animal. The freedom he demands is precisely this: the freedom to be
inferior, to obey the instinct and "Nature" without commanding and questioning, that is, without coming in touch with what really
is Nature: the ability to abide by all of Nature, and not simply fall under the enslavement of what is basest in man. Amongst the symptoms of this inferiority, we see the strive for Happiness, we see the Aristotelian "happiness as its own end" coming into full view; we see the Sadean "pleasure is Nature," to have "pleasure" as our measure of what is "good" and "bad"; we see the
utilitarian lie, naked and unashamed of itself, clearly making
baseness the rule which man should comply with. And how appealing all of this! - it, after all,
frees the unfree, giving them the right to be...unfree...to be....base...to be themselves as inferior parasites, alas, inferior men who are the rule and who do
rule.
...the attempt to satisfy the taste of the majority - that is, what is subhuman - as far as I am concerned, is a sickness felt even by the majority themselves. Their problems are endless, and what constitutes their problems?
Their freedoms, or, their being free when they are still confined, when they are
born into confined spaces, into chains, into inferiority in thought, feeling, and taste.
America, to underline it once more, is the brightest sun, the most warming place, the greatest liberty and happiness for what has been called "man" so far. It is, in fact, the happiness of the basest instincts, the right to pursue happiness of the basest feelings, the liberty and free expression of the ugliest in man, and to fulfill the "American Dream": drowning in the shallowest garbage lot on Earth. That is America. What's that? You say my bashing of America is "getting old"? Oh, believe me, even I am bored of it! As young America is, it has already
aged and became ancient. If we must move forward, we must treat it as an antiquity, as a test, as a failure on the part of man to recognize
higherness. As young as this America is, it is already wrinkled and quite ugly for its age...
All this prepares my reply to Rooser:
Rooser:
We are the ones in most need of saving, not blaming.
Do you not smell the irony of that sentence? From what I gather of your post, you are at least
aware of a common misconception, a common symptom, a disease that is spreading around like wildfire. And then you tell me that you "need saving"? Do
you need saving? As far as I see it, you seem to have already
saved yourself from that escalator of "good" and "happy" citizens who
rot in their baseness and think it is only Natural, that it is the only "Nature" possible for man. But you say you need "saving"? No. The same way in which you come here and appear as a
full human being before me, in the same manner in which you grew up, with a little consciousness and a sense of higher taste, in that same manner...I ask...why are the others blind to this? Why are the majority of people blind and in "need of saving" when, amongst them, there are good people who
see it clearer? Who saved
them?...
...at the end, I admit: my job is not to enlighten, to "liberate," to "save," and not even as little as inform. My job is to exploit and embarrass anyone who dares claim he is an "individual," that he is "worthy." My job is to put an end to
all actors who lay their hands on what does not belong to them. My job is to end their "rights," seeing how they have not earned any of them, seeing that their only claim to their "rights" is "being born, therefore, must be free."
...you say they are "easily fooled." Well then! Do we need to enlighten those who easily
fall? You see, they do not even recognize their sicknesses, they do not recognize that they
are by every sense of the word
sick, do you think they would accept anyone who attempts to even suggest this? Even if they do! Even if they do! Indeed, even if they do!
We cannot work that hard on
the weak and the pathetic...we cannot risk freeing the unfree once again, by attempting to "liberate" them and "save them." It is not my job, and let those who attempt to do it at least have the honesty to admit that, what is ugly belongs to ugliness even after it had been beautified - it releases
side effects. Take the case of "tolerance" I described few posts earlier - you know there is something subhuman in the background when you see concepts that attempt to replace good manners with "good politics." We cannot, therefore, cleanse what is unclean, because it will fall again...and again...
...this poses a great problem, of course, but I will stop here.